Wednesday, May 22, 2019
Bad Effects Of Transhumanism Essay
Humans (and transhumans) ar marked by a persistent desire to understand and ascendance their environment and experience. Before the development of the scientific method, deductive and inductive logic, game theory, sophisticated epistemic principles and so on, humans resorted to superficial causal explanations based on observation for common phenomena, and theist explanation for unusual events. Deities were invoked to explain unusual or destructive phenomena, and to try to provide a comforting model of the uncertainties and disobedient events in spiritedness. Storms, floods, tornadoes, earthquakes, epidemics and madness could not be tolerated without some belief about their cause. In the absence of scientific explanation a religious or theistic explanation was almost inevit fit. Along with pre-scientific attempts at understanding came a crude attempt at a technology. A tension is evident here On the one hand religions have frequently declared events to be determined by a divine plan and so have held attempts at changing things to be futile (this is common in Eastern religions, as well as other religions involving predestination).On the other hand, religions have offered certain limited and conservatively circumscribed means of changing and controlling events, such as through prayer, ritual, and magic. The over entirely result has been entropic and anti-progressive since religious technology is ineffective (with the occasional exception of psychosomatic effects). The role of religion in providing explanations, however poor, of human life and its environment has given way over time to the superior resources of empirical science. Science has been able to explain an enormous variety of phenomena, both commonplace and unusual. Protestations by theists that science has not and cannot explain the origin of life, the origin of the universe, or the nature of disposition are increasingly ridiculous as we continue to learn and discover. An objection to this view o f the origin and strength of religion is that it is unclear why religion is persisting and even growing as scientific triumphs abound.This objection makes two mistakes however. First, as I am showing, there are other sustaining causes of religion that do not all or closely depend on the development of science. Second, the apparent strength and resurgence of religion is, I believe, an illusiongenerated from a limited perspective. Certainly religion is not declining rapidly, and is continually taking new forms (such as New Age mysticism), but seen over a span of decades and centuries the trend is clear enough. Late 20th century religion is very much less powerful than religion in the Middle Ages. In the past religion dominated all aspects of life and the idea of a separation of Church and state would have been considered incomprehensible and wicked.DEALING WITH DEATH AND UNCERTAINTY One of the great tasks before us, as transhumanists, is the reengineering of our consciousness to do away with the powerful desire for certainty of a dogmatic kind. Most humans feel that they cannot bear to be wrong. They fear an unknown future. They right away give up intellectual and emotion independence in favor of faith in another person, whether human or supernatural myth. Humans are also driven to the comforts of religious dogma by the terrible fact of death.Some transhumanists expect religion to automatically decline as scientific progress accelerates. Unfortunately, the faster technology and society changes, the greater the uncertainty in peoples lives, so the greater the appeal of religion in all its forms. (Hence the takeover by National Socialism and communism at times of great upheaval.) Scientific and technological progress alone will not obliterate religious thinking. Transhumanist philosophies, especially immortalist philosophies such as Extropianism, will be vital to intellectual and emotional progress.
Tuesday, May 21, 2019
Foundation of Human Service Essay
1. Identify the four themes of mankind operate.According to the reading assignment Chapter One of Introduction to Human Services, the four themes atomic recite 18 1. Concerns with problems in living- This is when people unable meet their own basic needs. 2. The increase in problems in our modern world This include having a growing number of people feeling estranged from their communities or not having the support needed from friends or family when there a joyous times and times of sorrow. 3. The need for self-direction This is where to rely on others to meet their basic needs, it is destroying to their self-esteem. This creates a makes them feel they argon incapable of doing for themselves. 4. The goals of social care, social control, and rehabilitation social care is when a somebody cannot provide for themselves, social control when a person is able to care for themselves but not well enough or according to the law. Rehabilitation this is when a person is not currently able to care for him or herself as if they were prior, possibly because of an accident or crisis. It can be short term or long term but the hope it to get the individual to be able to care for his or herself. (Woodside & McClam, 2012)2. Identify professional disciplines that influence human work. The disciplines listed in the reading assignment Chapter One of Introduction to Human Services 1. Sociology helps human service professionals understand the foundations of life that affect our existence, such as a familys organization, the roles that each family member places, race, gender, even poverty. 2. Psychology is your behaviors are looked very closely along with how your mind works. They look at how you react to certain things and why you react the way you do. 3. Anthropology studies the cultural, physical, and social development of humans and the variation in their customs and beliefs. (Woodside & McClam, 2012)3. How have societal viewpoints concerning mental illness or health infl uenced human services over the historic three centuries? I feel that over the last three centuries societal viewpoint has changed how things are categorized which leads to how we deal with things. In the past some of the categories were, child, abled-person, and not abled-person. This does not help when it comes to helping people with different illnesses or the poor. I feel that if we have such a wide categorizing corpse then there is less help. When we break things down then it gives you the opportunity to provide better help.4. How have societal viewpoints concerning child welfare influenced human services over the past three centuries? I feel that over the last three centuries societal viewpoint has changed child welfare for the better. Our children now get more help than what they did in the past. Now children are treated equal amongst society than before. We now have people in place that can help a child and our child know they will get help. Now children are not just dismis sed when they are having problems.5. How have societal viewpoints concerning incarceration and probation influenced human services over the past three centuries? I feel that now incarceration and probation is becoming something that is look at closely in the past I felt that people got away with things because they knew someone. Now we have employed people to make sure they are following the rules of society and this helps our communities out. We now have a better handle on things than we did in the past.6. Explain how political and legislative changes have affected client care. Now that we do not treat the mentally ill as if they have a demon inside then and we have the politician and legislature to set law to help then we are a lot better off. If it was not for laws being, pass like the Americans with Disabilities Act (ADA) and time things would not be where they are today.ReferenceWoodside, M., & McClam, T. (2012). An Introduction to Human Services, ordinal Edition. Cengage Lear ning.
Monday, May 20, 2019
Benefits to Running Bleachers
Athletes, along with others trying to get into normal usually incorporate running bleachers into their exercise routines. This activity has a variety of health and physical physical fitness benefit. One obvious benefit is the ability for body to develop more efficiently than running on a flat surface. Another benefit is the increase of the nub rate. The heart rate increases because the activity is frequently more intense than running regularly or jogging.Jogging bleachers requires the exercise to be performed at a high intensity. This type of pull inout helps to teach an individuals cardiovascular system to recovery quickly. This is because after outlet up the bleachers and resting for a few seconds, the body needs to be ready to be able to work hard again once it is time to run back up. This workout is known as a cardiovascular exercise which is effective in burning calories.This helps to increase the body fat loss and allows the heart rate to elevate for at least 30 minutes. A big reason why virtually athletes run bleachers is because of its ability to increase point power. In certain sports, such as basketball, soccer, football and track, leg power is necessary to better the performance of the player. Climbing up the bleacher requires the quadriceps and glute muscles in the legs to exhort off each step with force. Running bleachers also puts more of a variety into an average psyches workout.This prevents muscles from adapting and allows them to continue development. For runners, finding a set of bleachers to run can be considered a see to it from their same daily route, which will keep them from becoming tired. For those who are not runners, bleachers will most certainly help to work out the muscles throughout the legs. Although running bleachers can be considered cruel punishment in gym classes, it is an effective exercise that keeps the heart healthy and the legs muscular.
Sunday, May 19, 2019
Orgo
Benzophenones nonpolar nature makes it in alcoholic drink-soluble with water supply (which is polar), soluble with methyl alcohol (which is of intermediate polarity) and soluble with hexane (which is nonpolar). This is because generally, like dissolves like nonpolar leave alone dissolve nonpolar merely not polar, and vice versa. But note that this is an imperfect science you would expect hexane to dissolve faster and much(prenominal) completely than methanol (because of the differing polarities), but the opposite occurred.This may be ecause of benzophenones ketone group, which adds a slight polarity to the molecule, make it a little polar, although mostly nonpolar. Biphenyl, which is completely nonpolar, will have similar solubilities as benzophenone insoluble with water (polar), partially soluble with methanol (intermediate polarity) and soluble with hexane (nonpolar). But with biphenyl (unlike with benzophenone) the solubilities are exactly as expected, because of biphenyls complete nonpolarity.But that explains any differences in solubilities between the two molecules. Polarity also played a role in the alcohol reactions water, which is polar, will be insoluble with I-octanol (which is nonpolar), insoluble with I-butanol (also nonpolar), and soluble with methanol (polar). But its a little more complicated the carbon chain of each of these organic compounds will always be nonpolar and because hydrophobic, but as these are alcohols, the -OH group, which is polar and therefore hydrophilic, comes into play as well.So its kind of a participation between the hydrophobic carbon chain and the ydrophilic alcohol group, and when the chain is long, as in octanol, it will humble the alcohol. Conversely, in small alcohols like methanol (or ethanol etc. ), where the carbon chain is much shorter, it will exert a smaller hydrophobic force and the overall molecule will therefore be hydrophilic. The hexane-alcohol reactions had the opposite solubilities, due to he xanes nonpolar nature (and the rule of like dissolves like) soluble with I-octanol (nonpolar), soluble with I-butanol (nonpolar), and insoluble with methanol (pola
Saturday, May 18, 2019
Information System Flexibility and the Cost Efficiency of Business Processes Essay
The work of Gebauer and Schober entitled Information System Flexibility and the Cost readiness of Business Processes states that for an information system (IS) must be flexible if it is effective and must be satisfactory to accommodate a certain amount of variation regarding the requirements of the supported business plow. The problem statement is unobjectionable noting the need for flexibility in the information system.The study is noted as existence significant in that it contributes to IS theory building with a focus on the effects of IS flexibility on the cost expertness of a given business knead. (Gebauer and Schober, 2006) The primary objective is say to present a theory of the jar of IS flexibility on the cost efficiency of a given business process as nearly as establishing the importance of IS flexibility as a success factor of IS management. (Gebauer and Schober,)The literature review is perfect and examines the characteristics of a business process and specifical ly the three dimensions of the business process including (1) uncertainty (2) variability and (3) time-criticality. (Gebauer and Schober, 2006) legion(predicate) previous studies atomic number 18 cited in the study of Gebauer and Schober (2006) and the shortcomings in those studies as well as the strengths of the study being noted. The concept of Information Systems (IS) flexibility is reviewed as well as past studies in this area.The study is get in in its statement of several preliminary propositions. A model structure is illustrated outlining a two-stage decision process. kindred between variables of analysis were specified by distinguishing among three strategies to perform a process problem IS flexibility-to-use, IS flexibility-to-change, and task performance outside of an IS (manual operations). (Gebauer and Schober, 2006)The study is reported to systematically analyze a formal quantitative decision model, which allowed us to obtain a refined set of propositions that inc luded combinatorial effects of business process characteristics, yet that at the same time also become more situation-specific. (Gebauer and Schober, 2006)Findings of the study are stated to demonstrate that IS flexibility-to-change is cost efficiency deployed to support a business process characterized by a exalted level of uncertainty, whereas a low level of uncertainty corresponds efficiently with IS flexibility-to-use. (Gebauer and Schober, 2006) The model is stated to indicate that laid-back process variability tends to limit the value of an IS over manual operations, whereas a high level of time-criticality of process requirements tends to increase the value of an IS over manual operations. (Gebauer and Schober, 2006)The discussion is based on the research problem and there is adequate interpretation of the findings. The interpretation is separate from the results and the results are discussed in regards to previous research studies. There are some limitations stated in the study and the conclusions are clearly stated and reasonable. There are suggestions for methods that could be used to better refine the study process and ultimately render more accurate results.
Friday, May 17, 2019
Innocence of Liesel Meminger Essay
innocence is something that all of us know and relish. It is something sweet and peaceful that we all deem precious. In the novel The give-and-take Thief, one little girl possesses this trait, in a very surprisingly place. In the join of Nazi Germany, Liesel Memingers innocence is considerably distinguished. In the story, Liesel Meminger is forced to adapt to a new family and purlieu due to her past traumatic experiences. Throughout part one of the book, Liesel shows her juvenility on numerous make shown by her interactions with others, in what she says, and through her attitudes.Rosa Hubermann was walking around their neighborhood to show Liesel her pedigree, collecting turn from the wealthy to iron. Upon arrival at a house, Rosa Hubermann told Liesel, You go. Liesel was horrified. A giant brown door with a brass knocker stood atop a small flight of steps. What? Mama shoved her Dont you What me, saumensch. conk out it. (The Book Thief, Hardcover Pg.42) This shows that Lies el is juvenile because she is terrified at her mamas orders even though the job is simply to collect clothing.Also, she was in such disbelief at her mamas decision when she was forced to retrieve the clothing because she never thought her new mama would put her in a view to bring her tremendous discomfort. Liesel is performing her usual routine, cleaning the spat saliva off the front porch from the lip of Frau Holtzapfel. once in a while some stars had the nerve to rise and float, if only for a few minutes. On those nights, she would stay a little longer and wait. Hello, stars. (The Book Thief, Hardcover Pg.45) Due to Liesels new-fashioned imagination, she takes the time to converse with the stars. Any adult would not even regard the stars let alone spill the beans to them because they have lost the innocence found in childhood, but Liesel is different and takes the time to do such things.Still in disbelief of her fellows recent death, she is on her knees at her brothers icy c old grave, digging in denial. Somewhere in all the snow, she could see her broken heart, in two pieces. (The Book Thief Hardcover Pg.24) This shows how Liesel is innocent because when all she loves is seized in that graveyard she is lost and does not know what to do. It was the cold graveyard, the thought of her mom leaving her forever in the midst of her younger brothers death that overwhelmed Liesel to a broken heart.The Book Thief by Markus Zusak is important to read because it reveals something extra in an very unexpected place. Germans who lived in Nazi Germany are still to this day commonly assort as being ruthless and hate filled. Liesel has given a previously unseen perspective of these times, a look through the eyes of an innocent child that knows nothing of bitter hatred and antagonism. This is all easily perceived through her interactions with other characters , her own dialogue, and attitudes.
Thursday, May 16, 2019
Judaism and Christianity Essay
What beliefs and practices does Islam sh atomic number 18 with Judaism and Christianity? Specify what is distinctive about the Islamic form of those beliefs and practices.The relationships between Islam, Judaism and Christianity in the later parts of the 20th century appear to have improved as easy as worsened from different perspectives as comp bed to any other period in history. A noteworthy facial gesture of the current relationships is that Muslims are now studyd in dialogues with Christians and Jews. Islam is now the fastest growing religion in the world and Muslim leaders and clerics put up be observed functioning together with ministers, priests and rabbis in several(prenominal) religious endeavors. However, the three religions continue to have major differences and are engaged in nationalist and territorial conflicts that have gradu all in ally been characterized with religious or sectarian differences. This paper makes an analysis of the beliefs and practices that Islam sells with Christianity and Judaism because the misunderstandings between the three religions pile be resolved only in recognizing that they have the like roots and share several friendly and religious practices.Islam is a monotheistic religion and is the second biggest in the world after Christianity. The religion has its line of credit in the Middle East and has several customs and beliefs that are the same as Christianity and Judaism. These three religions are commonly referred to as the Abrahamic religions they believe in one perfection and feature their lineage from the Prophet Ibrahim, as homely in the Hebrew. Islam, Christianity and Judaism believe there is only one immortal who is the creator of all things that experience in the world and He is the one who takes care of every living being.The three religions provide that God believes in justice and He has established fundamental rules in guiding people about how they can become virtuous and honorable in complying with His intentions. The three religions hold that God believes in mercy and that with His benevolence people get the power to become more like what is desired of them to become (Wells, 2011). Islam, along with Christianity and Judaism, holds that all human beings are Ibrahims children and are the most capable living beings on Earth.Human beings were created with an part of mystery in being excreten immense potential to grow constantly, individually as well as a species. When people strive towards achieving good, righteous and loving qualities they transform into what God desired them to become. If much(prenominal) freedom is misused and others are harmed with ones actions, it implies that such people are transgressing Gods will, which makes them evil. The three religions believe that it is possible for every individual to seek Gods help in achieving the capability to ward off evil influences. Eventually, the message in all three religions is to be given over and obedient to G od (Los Angeles Chinese knowledge Center, 2012). In being monotheistic, the three religions are different from Buddhism and Hinduism. They share common beliefs about history being the arena of Gods activities and His encounters with human beings, Satan, angels, heavenly apocalypse and prophets. All three religions focus on the importance of Judgment Day, accountability, responsibility and perpetual rewards and punishments.The three religions give immense importance to peace, which is evident from historical patterns of greeting one other, implying Peace Be Upon You, beginning with Assalamalaikim in Islam, with pax vobisum in Christianity and salom aleicham in Judaism. However, such greetings of peace have primarily pertained to greeting one another in a given community or society. All three religions believe that it is essential to engage in holy wars to espouse the cause of empires and to protect societies. The relationships between religion and politics is sheer in the present times also although in different ways, such as the circumstances that prevail in present day Israel, Palestine, Middle East and other parts of the world. All the three religions share the same ancestry and believe in scriptures that were delivered through heaven. They have similar religious practices and rites relative to charity and incessant prayers, value of pilgrimage and common holy places. The three religions give the promise that appropriate behaviors will be rewarded and inappropriate behaviors will be punished in life as well as in the afterlife.They balance and integrate many elements of piety, devotion, legalism and mysticism and appear to be suitable in co-existing mutually in reinforcing one another (Peters, 1990). Islam has similarity with Judaism in regard to the focus on practice instead of beliefs. The chief(prenominal) basis of religious obedience in Islam and Judaism is religious law, while in Christianity the focus is on theology. crossways history, the main differences between Islam and Judaism have pertained to disagreement of religious practices and religious law. The disputes between Islam and Christianity have pertained primarily to the set forth amongst communities about theological belief systems, relative to the relationships between divine and human characteristics. Christianity and Judaism are given specific consideration in Islam in view of the Islamic beliefs that God had conveyed His will through His Prophets, namely Ibrahim, Moses and Jesus. In this regard, the Quran specifically states that God revealed his will through Ibrahim, Ismail and their progeny, as well as through Moses and Jesus.thither is no difference amongst them and in what they say, which is why Muslims adhere to what was said by these Prophets ( spick-and-spanby, 1996). Islam and the Quran hold that Christians and Jews are Ibrahims children and relate to them as people of the book (Esposito, 2011). This is because the three religions originate from the s ame lineage of Ibrahim. Muslims trace their lineage from Ibrahim and his servant Hagar, while Christians and Jews trace their lineage from Ibrahim and his spouse Sarah. Muslims hold that Gods manifestation in the form of the Torah was first delivered to the Jews by Prophet Moses and later to Christians by the Prophet Jesus. Muslims are in agreement about some biblical prophets such as Jesus and Moses and use their names as Isa and Musa respectively (Hipps et al, 2003). They also use the Virgin Marys name as Mariam and it is evident that her name appears more frequently in the Quran than in the New Testament.Muslims do not disown the status of Virgin Mary and Jesus virgin birth but they hold that in cod course, over the centuries, the original revelation as made to Jesus and Moses became despoiled. Muslims view the Old Testament as a mix of human manufacture and of Gods messages. They hold the same views about the New Testament and believe that doctrines referring to Jesus as the Son of God are erroneous without any truth. They do not believe that the death of Jesus represented the redemption and atonement for mankinds sins. It is apparent that Islam, Christianity and Judaism have some common roots and share several common practices. This is because they are all having the same Abrahamic heritage. Islam, Christianity and Judaism are monotheistic religions as they believe in a single God in centre on the unity and oneness of God.The confirmation of one God in Christianity has been often debated because of its adherence to the dedicated Trinity but this cannot be considered as a refutation of monotheism. It is only an acknowledgement of the ways in which God is viewed because in Christianity the Divine Being is God. Islam, Christianity and Judaism hold that God is the source and foundation of all that exists in the world and takes care of all His creations in ensuring their wellbeing. All the three religions confirm that people are governed and guide by bas ic rules that make them take the right path and become righteous in complying with Gods will.References1. Esposito, John L. (2011). What Everyone Needs to Know about Islam, Oxford University Press.2. Hipps, Amelia., Kayanaugh, Dorothy., and Khaled Abou El Fadl. (2003). Islam, Christianity, Judaism, Mason Crest Publishers.Los Angeles Chinese Learning Center. (2012). Judaism, Christianity and Islam Similarities, http//chinese-school.netfirms.com/Judaism-Christianity-Islam.html, Accessed on 16 October, 2012. Newby, Gordon. (1996). Muslim, Jews and Christians Relations and Interactions,The Muslim Almanac, Gale Research Inc, Detroit, p.423-429. Peters, F. E. (1990). Judaism, Christianity, and Islam,Volume 1 From Covenant to Community, Princeton University Press Wells, Mark. (2011). Comparison of Islam, Judaism and Christianity, http//smileyandwest.ning.com, Accessed on 16 October, 2012
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